3 months ago
Fai sitting with a tape recorder, trying to record something that his new friend Chang promises will release him from his sadness.

Fai sitting with a tape recorder, trying to record something that his new friend Chang promises will release him from his sadness.

5 months ago
Its Not me Thats Crying Its My Soul, Tracey Emin, 2011

Its Not me Thats Crying Its My Soul, Tracey Emin, 2011

5 months ago
6 months ago
Mono no aware (物の哀れ?), literally “the pathos of things”, and also translated as “an empathy toward things”, or “a sensitivity to ephemera”, is a Japanese term for the awareness of impermanence (無常 mujō?), or transience of things, and both a transient gentle sadness (or wistfulness) at their passing as well as a longer, deeper gentle sadness about this state being the reality of life.

Japanese director Yasujiro Ozu was well known for creating a sense of mono no aware, frequently climaxing with a character very understatedly saying “Ii tenki desu ne?” (いい天気ですね?, “Fine weather, isn’t it?”), after a familial and societal paradigm shift, such as a daughter being married off, against the backdrop of a swiftly changing Japan.

Mono no aware (物の哀れ?), literally “the pathos of things”, and also translated as “an empathy toward things”, or “a sensitivity to ephemera”, is a Japanese term for the awareness of impermanence (無常 mujō?), or transience of things, and both a transient gentle sadness (or wistfulness) at their passing as well as a longer, deeper gentle sadness about this state being the reality of life.

Japanese director Yasujiro Ozu was well known for creating a sense of mono no aware, frequently climaxing with a character very understatedly saying “Ii tenki desu ne?” (いい天気ですね?, “Fine weather, isn’t it?”), after a familial and societal paradigm shift, such as a daughter being married off, against the backdrop of a swiftly changing Japan.
6 months ago 8 months ago
The uncomfortable racial preferences revealed by online dating
The graphic shows what percentage of people responded to a “yes,” based on the gender and ethnicity of both parties (the data are only for opposite-sex pairs of people). Unsurprisingly, most “yes’s” go unanswered, but there are patterns: For example, Asian women responded to white men who “yessed” them 7.8% of the time, more often than they responded to any other race. On the other hand, white men responded to black women 8.5% of the time—less often than for white, Latino, or Asian women. In general, men responded to women about three times as often as women responded to men.
Unfortunately the data reveal winners and losers. All men except Asians preferred Asian women, while all except black women preferred white men. And both black men and black women got the lowest response rates for their respective genders.
Perhaps most surprising is that among men, all racial groups preferred another race over their own.

The uncomfortable racial preferences revealed by online dating

The graphic shows what percentage of people responded to a “yes,” based on the gender and ethnicity of both parties (the data are only for opposite-sex pairs of people). Unsurprisingly, most “yes’s” go unanswered, but there are patterns: For example, Asian women responded to white men who “yessed” them 7.8% of the time, more often than they responded to any other race. On the other hand, white men responded to black women 8.5% of the time—less often than for white, Latino, or Asian women. In general, men responded to women about three times as often as women responded to men.

Unfortunately the data reveal winners and losers. All men except Asians preferred Asian women, while all except black women preferred white men. And both black men and black women got the lowest response rates for their respective genders.

Perhaps most surprising is that among men, all racial groups preferred another race over their own.

8 months ago
interwar: B is for Bad Poetry, Pamela August Russell
9 months ago
1 year ago
We copyright them sometimes, but in truth, our thoughts are universal. Once you share an idea with someone, you’ve put it out into the universe, and you can’t take it back. Our bodies are the only things that truly belong to us, truly are us. Even in our most intimate physical sharing, we remain separate. You can pass an idea off as your own but you cannot pretend to own somebody else’s body. It’s the part of us that keeps us from becoming truly universal, perhaps from fully belonging. Cite Arrow Insult to Injury by Kara Vanderbijl
1 year ago

“Kris Humphries, 10th year, excited to be here,” Humphries said, his voice trailing off almost as if asking a question.

The newest Celtics look so very sad.