Friends of a Certain Age: Why Is It Hard to Make Friends Over 30? 
By: Alex Williams
NY Times, July 13, 2012
It was like one of those magical blind-date scenes out of a Hollywood rom-com, without the “rom.” I met Brian, a New York screenwriter, a few years ago through work, which led to dinner with our wives and friend chemistry that was instant and obvious.
We liked the same songs off Dylan’s “Blonde on Blonde,” the same lines from “Chinatown.” By the time the green curry shrimp had arrived, we were finishing each other’s sentences. Our wives were forced to cut in: “Hey, guys, want to come up for air?”
As Brian and his wife wandered off toward the No. 2 train afterward, it crossed my mind that he was the kind of guy who might have ended up a groomsman at my wedding if we had met in college.
That was four years ago. We’ve seen each other four times since. We are “friends,” but not quite friends. We keep trying to get over the hump, but life gets in the way.
Our story is not unusual. In your 30s and 40s, plenty of new people enter your life, through work, children’s play dates and, of course, Facebook. But actual close friends — the kind you make in college, the kind you call in a crisis — those are in shorter supply.
As people approach midlife, the days of youthful exploration, when life felt like one big blind date, are fading. Schedules compress, priorities change and people often become pickier in what they want in their friends.
No matter how many friends you make, a sense of fatalism can creep in: the period for making B.F.F.’s, the way you did in your teens or early 20s, is pretty much over. It’s time to resign yourself to situational friends: K.O.F.’s (kind of friends) — for now.
But often, people realize how much they have neglected to restock their pool of friends only when they encounter a big life event, like a move, say, or a divorce.
That thought struck Lisa Degliantoni, an educational fund-raising executive in Chicago, a few months ago when she was planning her 39th birthday party. After a move from New York to Evanston, Ill., she realized that she had 857 Facebook friends and 509 Twitter followers, but still did not know if she could fill her party’s invitation list. “I did an inventory of the phases of my life where I’ve managed to make the most friends, and it was definitely high school and my first job,” she said.
After a divorce in his 40s, Robert Glover, a psychotherapist in Bellevue, Wash., realized that his roster of friends had quietly atrophied for years as he focused on career and family. “All of a sudden, with your wife out of the picture, you realize you’re lonely,” said Dr. Glover, now 56. “I’d go to salsa lessons. Instead of trying to pick up the women, I’d introduce myself to the men: ‘Hey, let’s go get a drink.’ ”
In studies of peer groups, Laura L. Carstensen, a psychology professor who is the director of the Stanford Center on Longevity in California, observed that people tended to interact with fewer people as they moved toward midlife, but that they grew closer to the friends they already had.
Basically, she suggests, this is because people have an internal alarm clock that goes off at big life events, like turning 30. It reminds them that time horizons are shrinking, so it is a point to pull back on exploration and concentrate on the here and now. “You tend to focus on what is most emotionally important to you,” she said, “so you’re not interested in going to that cocktail party, you’re interested in spending time with your kids.”
As external conditions change, it becomes tougher to meet the three conditions that sociologists since the 1950s have considered crucial to making close friends: proximity; repeated, unplanned interactions; and a setting that encourages people to let their guard down and confide in each other, said Rebecca G. Adams, a professor of sociology and gerontology at the University of North Carolina at Greensboro. This is why so many people meet their lifelong friends in college, she added.
In the professional world, “proximity” is hard to maintain, as work colleagues are reassigned or move on to new jobs. Last year, Erica Rivinoja, a writer on the NBC series “Up All Night,” became close with a woman, Jen, when they worked together on a pilot. Almost instantly, they knew each other’s exercise schedules and food preferences. Jen could sense when Ms. Rivinoja needed a jolt of caffeine, and without asking would be there with an iced tea.
“But as soon as the pilot was over, it was hard to be as close without that constant day-to-day interaction,” said Ms. Rivinoja, 35. They can occasionally carve out time for a quick gin and tonic, she said, but “there aren’t those long afternoons which bleed into evenings hanging out at the beach and then heading to a bar.”
The workplace can crackle with competition, so people learn to hide vulnerabilities and quirks from colleagues, Dr. Adams said. Work friendships often take on a transactional feel; it is difficult to say where networking ends and real friendship begins.
Differences in professional status and income also complicate matters. “It really does get weird when your friends are making tons more than you, or tons less,” said Adriane Duckworth, a former marketing executive now working as an artist in Hamilton, Ontario. She recently welcomed a promising new couple into her circle of friends, but they quickly turned people off with their obsession with money.
“At our wedding, other friends of ours who were seated with them actually complained to us afterward about the couple who was asking everyone how much money they made,” said Ms. Duckworth, 32. “People who made less felt uncomfortable discussing it, and people who made the same or more just felt it was weird to talk about it so nonchalantly.”
Once people start coupling up, the challenges only increase. Making friends with other couples “is like matchmaking for two,” said Kara Baskin, a journalist who works in Boston. “Not only are you worrying about whether the other woman likes you, you’re also worrying if her husband likes you, if your husband likes her, if your husband likes him.”
Not long ago, she invited her husband’s new work buddy over for dinner with his wife. But the wife was visibly unimpressed by Ms. Baskin’s half-furnished home (they had just moved in) and thrown-together spaghetti dinner. “It was basically clear that his wife had been cajoled into attending,” said Ms. Baskin, 33. “She settled on to our rickety Ikea kitchen chairs like she was lowering herself into a coal mine.”
The couple departed quickly after dessert. The next day at work, the husband made an excuse about his wife being tired. “But it was unspoken that we wouldn’t be seeking their company again,” Ms. Baskin said.
ADDING children to the mix muddles things further. Suddenly, you are surrounded by a new circle of parent friends — but the emotional ties can be tenuous at best, as the comedian Louis C. K. related in one stand-up routine: “I spend whole days with people, I’m like, I never would have hung out with you, I didn’t choose you. Our children chose each other. Based on no criteria, by the way. They’re the same size.”
Even when parent friends develop a bond, the resulting friendships can be fleeting — and subject to the whims of the children themselves.
Caryl Lyons, an event planner in Danville, Calif., and her husband found a budding friendship with a parent-friend couple hit a roadblock when their young sons, who had been close friends, drifted apart. When the families planned a barbecue together, her son would say, “Can I have my other friends over?” said Ms. Lyons, 44.
External factors are not the only hurdle. After 30, people often experience internal shifts in how they approach friendship. Self-discovery gives way to self-knowledge, so you become pickier about whom you surround yourself with, said Marla Paul, the author of the 2004 book “The Friendship Crisis: Finding, Making, and Keeping Friends When You’re Not a Kid Anymore.” “The bar is higher than when we were younger and were willing to meet almost anyone for a margarita,” she said.
Manipulators, drama queens, egomaniacs: a lot of them just no longer make the cut.
Thayer Prime, a 32-year-old strategy consultant who lives in London, has even developed a playful 100-point scale (100 being “best friend forever”). In her mind, she starts to dock new friend candidates as they begin to display annoying or disloyal behavior. Nine times out of 10, she said, her new friends end up from 30 to 60, or little more than an acquaintance.
“You meet someone really nice, but if they don’t return a call, drop to 90, if they don’t return two calls, that’s an immediate 50,” she said. “If they’re late to something in the first month, that’s another 10 off.” (But people can move up the scale with nice behavior, too, she added.)
Having been hardened by experience, many people develop a more fatalistic view of friendship.
“When you’re younger, you define what it really means to be friends in a more serious way,” said my screenwriter friend, Brian. (His full name is Brian Koppelman, and he wrote and is a co-director of “Solitary Man,” a 2010 film starring Michael Douglas about a middle-aged man trying to reconnect with friends and family.)
“My ideas of friendship were built by ‘The Godfather’ and ‘Diner,’ ” he said. “Your friends were your brothers, and anything but total loyalty at all costs meant excommunication. As you get older, that model becomes unrealistic.”
By that point, you have been through your share of wearying or failed relationships. You have come to grips with the responsibilities of juggling work, family and existing friends, so you become more wary about making yourself emotionally available to new people. “You’re more keenly aware of the downside,” said Mr. Koppelman, 46. “You’re also more keenly aware of your own capacity to disappoint.”
“I haven’t really changed my standards for what it means to actually be friends,” he concluded. “It’s just that I use the word ‘friends’ more loosely. Making the real kind, the brother kind, is much harder now.”
Some, like Ms. Degliantoni, the fund-raising executive, simply downsize their expectations. “I take an extremely efficient approach and seek out like-minded folks to fill very specific needs,” she said of her current strategy. “I have a cocktail friend and a book friend and a parenting friend and several basketball friends and a neighbor friend and a workout friend.”
“It’s much easier filling in those gaps in my life,” she added, “than doing an exhaustive approach for a new friend.”
Or, they hit rock bottom and turn back the clock to their breathlessly social 20s.
After a move to New York in his 30s, Dave Cervini, a radio station executive, was so lonely that he would walk his cat in Central Park, hoping to stoke conversations. Finding only curious stares, he decided to start the New York Social Network, an activities group for people to find friends by hanging out at Yankees games or wine-tasting mixers. The company now counts 2,000 members, most in their 30s. He considers 200 of them close friends.
“It takes courage for people to take the first step,” he said. “Hopefully, I make it easier, having been there myself.”
In that spirit, I recently called Brian. We joked about our inability to find time to hang out, and made a dinner date at the next available opening.
It is three months from now.
A Small Good Thing by Raymond Carver 
“My son’s dead,” she said with a cold, even finality. “He was hit by a car Monday morning. We’ve been waiting with him until he died. But, of course, you couldn’t be expected to know that, could you? Bakers can’t know everything-can they, Mr. Baker? But he’s dead. He’s dead, you bastard!” Just as suddenly as it had welled in her, the anger dwindled, gave way to something else, a dizzy feeling of nausea. She leaned against the wooden table that was sprinkled with flour, put her hands over her face, and began to cry, her shoulders rocking back and forth. “It isn’t fair,” she said. “It isn’t, isn’t fair.”
Howard put his hand at the small of her back and looked at the baker. “Shame on you,” Howard said to him. “Shame.”
The baker put the rolling pin back on the counter. He undid his apron and threw it on the counter. He looked at them, and then he shook his head slowly. He pulled a chair out from under the card table that held papers and receipts, an adding machine, and a telephone directory. “Please sit down,” he said. “Let me get you a chair,” he said to Howard. “Sit down now, please.” The baker went into the front of the shop and returned with two little wrought-iron chairs. “Please sit down, you people.”
Ann wiped her eyes and looked at the baker. “I wanted to kill you,” she said. “I wanted you dead.”
The baker had cleared a space for them at the table. He shoved the adding machine to one side, along with the stacks of notepaper and receipts. He pushed the telephone directory onto the floor, where it landed with a thud. Howard and Ann sat down and pulled their chairs up to the table. The baker sat down, too.
“Let me say how sorry I am,” the baker said, putting his elbows on the table. “God alone knows how sorry. Listen to me. I’m just a baker. I don’t claim to be anything else. Maybe once, maybe years ago, I was a different kind of human being. I’ve forgotten, I don’t know for sure. But I’m not any longer, if I ever was. Now I’m just a baker. That don’t excuse my doing what I did, I know. But I’m deeply sorry. I’m sorry for your son, and sorry for my part in this,” the baker said. He spread his hands out on the table and turned them over to reveal his palms. “I don’t have any children myself, so I can only imagine what you must be feeling. All I can say to you now is that I’m sorry. Forgive me, if you can,” the baker said. “I’m not an evil man, I don’t think. Not evil, like you said on the phone. You got to understand what it comes down to is I don’t know how to act anymore, it would seem. Please,” the man said, “let me ask you if you can find it in your hearts to forgive me?”
It was warm inside the bakery. Howard stood up from the table and took off his coat. He helped Ann from her coat. The baker looked at them for a minute and then nodded and got up from the table. He went to the oven and turned off some switches. He found cups and poured coffee from an electric coffee-maker. He put a carton of cream on the table, and a bowl of sugar.
“You probably need to eat something,” the baker said. “I hope you’ll eat some of my hot rolls. You have to eat and keep going. Eating is a small, good thing in a time like this,” he said.
He served them warm cinnamon rolls just out of the oven, the icing still runny. He put butter on the table and knives to spread the butter. Then the baker sat down at the table with them. He waited. He waited until they each took a roll from the platter and began to eat. “It’s good to eat something,” he said, watching them. “There’s more. Eat up. Eat all you want. There’s all the rolls in the world in here.”
They ate rolls and drank coffee. Ann was suddenly hungry, and the rolls were warm and sweet. She ate three of them, which pleased the baker. Then he began to talk. They listened carefully. Although they were tired and in anguish, they listened to what the baker had to say. They nodded when the baker began to speak of loneliness, and of the sense of doubt and limitation that had come to him in his middle years. He told them what it was like to be childless all these years. To repeat the days with the ovens endlessly full and endlessly empty. The party food, the celebrations he’d worked over. Icing knuckle-deep. The tiny wedding couples stuck into cakes. Hundreds of them, no, thousands by now. Birthdays. Just imagine all those candles burning. He had a necessary trade. He was a baker. He was glad he wasn’t a florist. It was better to be feeding people. This was a better smell anytime than flowers.
“Smell this,” the baker said, breaking open a dark loaf.
“It’s a heavy bread, but rich.” They smelled it, then he had them taste it. It had the taste of molasses and coarse grains. They listened to him. They ate what they could. They swallowed the dark bread. It was like daylight under the fluorescent trays of light. They talked on into the early morning, the high, pale cast of light in the windows, and they did not think of leaving.
ON SEEING THE 100% PERFECT GIRL ONE BEAUTIFUL APRIL MORNING
by Haruki Murakami
One beautiful April morning, on a narrow side street in Tokyo’s fashionable Harujuku neighborhood, I walked past the 100% perfect girl.
Tell you the truth, she’s not that good-looking. She doesn’t stand out in any way. Her clothes are nothing special. The back of her hair is still bent out of shape from sleep. She isn’t young, either - must be near thirty, not even close to a “girl,” properly speaking. But still, I know from fifty yards away: She’s the 100% perfect girl for me. The moment I see her, there’s a rumbling in my chest, and my mouth is as dry as a desert.
Maybe you have your own particular favorite type of girl - one with slim ankles, say, or big eyes, or graceful fingers, or you’re drawn for no good reason to girls who take their time with every meal. I have my own preferences, of course. Sometimes in a restaurant I’ll catch myself staring at the girl at the next table to mine because I like the shape of her nose.
But no one can insist that his 100% perfect girl correspond to some preconceived type. Much as I like noses, I can’t recall the shape of hers - or even if she had one. All I can remember for sure is that she was no great beauty. It’s weird.
“Yesterday on the street I passed the 100% girl,” I tell someone.
“Yeah?” he says. “Good-looking?”
“Not really.”
“Your favorite type, then?”
“I don’t know. I can’t seem to remember anything about her - the shape of her eyes or the size of her breasts.”
“Strange.”
“Yeah. Strange.”
“So anyhow,” he says, already bored, “what did you do? Talk to her? Follow her?”
“Nah. Just passed her on the street.”
She’s walking east to west, and I west to east. It’s a really nice April morning.
Wish I could talk to her. Half an hour would be plenty: just ask her about herself, tell her about myself, and - what I’d really like to do - explain to her the complexities of fate that have led to our passing each other on a side street in Harajuku on a beautiful April morning in 1981. This was something sure to be crammed full of warm secrets, like an antique clock build when peace filled the world.
After talking, we’d have lunch somewhere, maybe see a Woody Allen movie, stop by a hotel bar for cocktails. With any kind of luck, we might end up in bed.
Potentiality knocks on the door of my heart.
Now the distance between us has narrowed to fifteen yards.
How can I approach her? What should I say?
“Good morning, miss. Do you think you could spare half an hour for a little conversation?”
Ridiculous. I’d sound like an insurance salesman.
“Pardon me, but would you happen to know if there is an all-night cleaners in the neighborhood?”
No, this is just as ridiculous. I’m not carrying any laundry, for one thing. Who’s going to buy a line like that?
Maybe the simple truth would do. “Good morning. You are the 100% perfect girl for me.”
No, she wouldn’t believe it. Or even if she did, she might not want to talk to me. Sorry, she could say, I might be the 100% perfect girl for you, but you’re not the 100% boy for me. It could happen. And if I found myself in that situation, I’d probably go to pieces. I’d never recover from the shock. I’m thirty-two, and that’s what growing older is all about.
We pass in front of a flower shop. A small, warm air mass touches my skin. The asphalt is damp, and I catch the scent of roses. I can’t bring myself to speak to her. She wears a white sweater, and in her right hand she holds a crisp white envelope lacking only a stamp. So: She’s written somebody a letter, maybe spent the whole night writing, to judge from the sleepy look in her eyes. The envelope could contain every secret she’s ever had.
I take a few more strides and turn: She’s lost in the crowd.
Now, of course, I know exactly what I should have said to her. It would have been a long speech, though, far too long for me to have delivered it properly. The ideas I come up with are never very practical.
Oh, well. It would have started “Once upon a time” and ended “A sad story, don’t you think?”
Once upon a time, there lived a boy and a girl. The boy was eighteen and the girl sixteen. He was not unusually handsome, and she was not especially beautiful. They were just an ordinary lonely boy and an ordinary lonely girl, like all the others. But they believed with their whole hearts that somewhere in the world there lived the 100% perfect boy and the 100% perfect girl for them. Yes, they believed in a miracle. And that miracle actually happened.
One day the two came upon each other on the corner of a street.
“This is amazing,” he said. “I’ve been looking for you all my life. You may not believe this, but you’re the 100% perfect girl for me.”
“And you,” she said to him, “are the 100% perfect boy for me, exactly as I’d pictured you in every detail. It’s like a dream.”
They sat on a park bench, held hands, and told each other their stories hour after hour. They were not lonely anymore. They had found and been found by their 100% perfect other. What a wonderful thing it is to find and be found by your 100% perfect other. It’s a miracle, a cosmic miracle.
As they sat and talked, however, a tiny, tiny sliver of doubt took root in their hearts: Was it really all right for one’s dreams to come true so easily?
And so, when there came a momentary lull in their conversation, the boy said to the girl, “Let’s test ourselves - just once. If we really are each other’s 100% perfect lovers, then sometime, somewhere, we will meet again without fail. And when that happens, and we know that we are the 100% perfect ones, we’ll marry then and there. What do you think?”
“Yes,” she said, “that is exactly what we should do.”
And so they parted, she to the east, and he to the west.
The test they had agreed upon, however, was utterly unnecessary. They should never have undertaken it, because they really and truly were each other’s 100% perfect lovers, and it was a miracle that they had ever met. But it was impossible for them to know this, young as they were. The cold, indifferent waves of fate proceeded to toss them unmercifully.
One winter, both the boy and the girl came down with the season’s terrible inluenza, and after drifting for weeks between life and death they lost all memory of their earlier years. When they awoke, their heads were as empty as the young D. H. Lawrence’s piggy bank.
They were two bright, determined young people, however, and through their unremitting efforts they were able to acquire once again the knowledge and feeling that qualified them to return as full-fledged members of society. Heaven be praised, they became truly upstanding citizens who knew how to transfer from one subway line to another, who were fully capable of sending a special-delivery letter at the post office. Indeed, they even experienced love again, sometimes as much as 75% or even 85% love.
Time passed with shocking swiftness, and soon the boy was thirty-two, the girl thirty.
One beautiful April morning, in search of a cup of coffee to start the day, the boy was walking from west to east, while the girl, intending to send a special-delivery letter, was walking from east to west, but along the same narrow street in the Harajuku neighborhood of Tokyo. They passed each other in the very center of the street. The faintest gleam of their lost memories glimmered for the briefest moment in their hearts. Each felt a rumbling in their chest. And they knew:
She is the 100% perfect girl for me.
He is the 100% perfect boy for me.
But the glow of their memories was far too weak, and their thoughts no longer had the clarity of fouteen years earlier. Without a word, they passed each other, disappearing into the crowd. Forever.
A sad story, don’t you think?
Yes, that’s it, that is what I should have said to her.
There Are Men Too Gentle to Live Among Wolves by James Kavanaugh 
I am one of the searchers. There are, I believe, millions of us. We are not unhappy, but neither are we really content. We continue to explore life, hoping to uncover its ultimate secret. We continue to explore ourselves, hoping to understand. We like to walk along the beach, we are drawn by the ocean, taken by its power, its unceasing motion, its mystery and unspeakable beauty. We like forests and mountains„ deserts and hidden rivers, and the lonely cities as well. Our sadness is as much a part of our lives as is our laughter. To share our sadness with one we love is perhaps as great a joy as we can know - unless it be to share our laughter.
We searchers are ambitious only for life itself, for everything beautiful it can provide. Most of all we love and want to be loved. We want to live in a relationship that will not impede our wandering, nor prevent our search, nor lock us in prison walls; that will take us for what little we have to give. We do not want to prove ourselves to another or compete for love.
For wanderers, dreamers, and lovers, for lonely men and women who dare to ask of life everything good and beautiful. It is for those who are too gentle to live among wolves.
Useful Japanese Expressions Recommended By The Lonely Planet Japanese Phrasebook And Arranged Into An Imaginary Conversation
I’d like to go on a bullet train.
Shin-kan-sen de i-ki-tai no des ga
Where do I buy a ticket?
Kip-pu wa do-ko de ka-e-mas ka
Thank you.
Ar-ri-ga-to
Can I get a sleeping berth?
Shin-dai-se-ki wa a-ri-mas ka
Please?
Ku-da-sai
O.K.
Hai
Is this the train?
Yu-ki no den-sha wa ko-re des ka
What?
Na-ni?
O.K.
Hai
Excuse me, is this seat free?
Su-mi-ma-sen, ko-no se-ki wa ai-te i-mas ka
My name is Simon.
Wa-ta-shi no na-ma-e wa Simon des
Isn’t it hot today?
Kyo wa a-tsu-I des ne
Strange weather, isn’t it?
Hen-na ten-ki des ne
Where are you going?
Do-ko ni i-ki-mas ka
Could you take a photo of me?
Wa-ta-shi no sha-shin o tot-te mo-ra-e-ma-sen ka
Thank you.
Ar-ri-ga-to
Can I take a photo of you?
A-na-ta no sha-shin o tot-te mo I des ka
Sorry.
Go-men-na-sai
Are you here on holidays?
Kyu-ka de ko-ko ni ki-mash-ta ka?
I’m here for a holiday.
Kyu-ka de ko-ko ni ki-mash-ta
Do you like billiards?
Bi-ri-ya-do ga su-ki des ka
I like billiards.
Bi-ri-ya-do ga su-ki des
I don’t like bonsai.
Bon-sai ga su-ki ja
I’m a member of the communist party.
Wa-ta-shi wa kyo-san to-in des
How do you feel about euthanasia?
Min-na wa an-ra-ku-shi ni tsu-i-te do o-mot-te i-mas ka?
What should be done about US bases?
A-me-ri-ka-gun-ki-chi ni tsu-i-te na-ni o?
Is there a dioxin problem here?
Ko-ko ni wa dai-o-ki-shin no mon-dai ga a-ri-mas ka?
Tomorrow is my last day here.
A-shi-ta ga ko-ko ni i-ru sai-go no hi des
Are you married?
Kek-kon shi-te i-mas ka?
I’m agnostic.
Wa-ta-shi wa fu-ka-chi-ron-ja des
Really?
Hon-to
I’m younger than I look
Wa-ta-shi wa mi-ta-me yo-ri wa-kai des
Sorry, I can’t dance
Go-men-na-sai o-do-re nain des
What station is this?
Ko-ko wan a-ni-e-ki des ka?
Can I stay at your place?
O-ta-ku ni to-me-te-i-ta-da-ke-ma-sen ka
I have my own sleeping bag.
Wa-ta-shi wan e-bu-ku-ro o mot-te i-mas
Yes, I’d love to.
Do-ko ni i-ki-ma-sho ka
Do you have electricity?
Ga- a-ri-mas ka den-ki
I’m ready.
Jum-bi wa I des
What’s that?
A-re wan an des ka
That’s not my luggage.
A-re wa wa-ta-shi no ja a-ri-ma-sen
Oh my god! My luggage has been stolen.
Su-goy! Wa-ta-shi no te-ni-mo-tsu ga nu-su-ma
I’m sad.
Wa-ta-shi wa ka-na-shi des
Would you like to go for a drink?
Na-ni ka no-mi-ma-sen-ka
Do you take drugs?
Ma-ya-ku o shi-yo shi-te I mas ka
Do you want to have a smoke?
Su-i-tai des ka?
I’m high.
Bu-ton-de-mas
Thanks for your hospitality.
Tai-hen o-se-wa ni na-ri-mash-ta
You look like someone I know.
Wa-ta-shi no shit-te i-ru hi-to ni yo-ku ni-te i-mas
I like you very much.
A-na-ta ga to-te-mo su-ki
Do you want a massage?
Mas-sa-ji shi-ma-sho ka
Can I kiss you?
Ki-su shi-te mo i
Kiss me.
Ki-su shi-te
Are you sexually active?
Sai-kin se-ko-sho ga a-ri-mash-ta ka
It’s my first time.
Ha-ji-me-te des
Touch me here.
Ko-ko o sa-wat-te
I like that.
Ko-re wa su-ki des
Do you like this?
Ko-re was u-ki
Oh my god! I’m not used to this.
Su-goy! Ko-re ni na-re-te i-ma-sen
I don’t like that.
Ko-re was u-ki ja a-ri-ma-sen
Easy tiger!
Chot-to mat-te
I want you.
A-na-ta ga ho-shi
Let’s use a condom.
Kon-do-mu o tsu-kai-ma-sho
I won’t do it without protection.
Hi-nin-gu na-shi de wa shi-ma-sen
Do you have a condom?
Kon-do-mu wa a-ri-mas ka
Don’t worry, I’ll do it myself.
Dai-jo-bu, ji-bun de ya-ru ka-ra
This is fun.
Ko-re wa ta-no-shi des
Do you like this?
Ko-re was u-ki
It helps to have a sense of humor.
Ka-ta no chi-ka-ra o nu-i-te ya-ro yo
What is that animal?
A-re wan an to yu do-bu-tsu des ka?
A Japanese river otter?
Ka-wa-u-so?
Is it common?
Fu-tsu-ni
I’m allergic to Japanese river otters.
Wa-ta-shi wa ka-wa-u-so a-re-ru-gi
Is this a local or national custom?
Ko-re wa ji-mo-to no shu-kan des ka, so-re-to-mo zen-ko-ku-te-ki na shu-kan des ka
I’m a shy person
Zha-zu-ka-shi des
I will try it.
Yat-te mi-mas
Wait!
Mas-te
Stop!
To-ma-ri-mas!
You’re just using me for sex.
Wa-ta-shi o sek-kus no ta-me da-ke ni tsu-kat-te i-mas
No?
Ii-e?
I don’t want to offend you.
Fu-yu-kai na o-moy o sa-se-ta-ku a-ri-ma-sen
I didn’t mean to do anything wrong.
A-ku-I de yat-ta wa-ke de wa a-ri-ma-sen
I have to go now.
Wa-ka-re-na-ke-re-ba na-ri-ma-sen
There’s been an accident.
Ji-ko des
It’s an emergency.
Kin-kyu des
I think it’s the medication I’m on.
I-ma non-de i-ru ku-su-ri no se da to o-moy-mas
I’m afraid of macaques.
Ni-hon-za-ru ko-wai
Can you call a taxi for me?
Tak-shi o yon-de mo-ra-e-mas ka
Can I have some coins?
Ko-in o ku-da-sai
I’ll keep in touch.
Ren-ra-ku shi-mas
Goodbye!
Sa-yo-na-ra!
One's a Crowd 
By ERIC KLINENBERG
NY Times Published: February 4, 2012
MORE people live alone now than at any other time in history. In prosperous American cities — Atlanta, Denver, Seattle, San Francisco and Minneapolis — 40 percent or more of all households contain a single occupant. In Manhattan and in Washington, nearly one in two households are occupied by a single person.
By international standards, these numbers are surprising — surprisingly low. In Paris, the city of lovers, more than half of all households contain single people, and in socialist Stockholm, the rate tops 60 percent.
The decision to live alone is common in diverse cultures whenever it is economically feasible. Although Americans pride themselves on their self-reliance and culture of individualism, Germany, France and Britain have a greater proportion of one-person households than the United States, as does Japan. Three of the nations with the fastest-growing populations of single people — China, India and Brazil — are also among those with the fastest growing economies.
The mere thought of living alone once sparked anxiety, dread and visions of loneliness. But those images are dated. Now the most privileged people on earth use their resources to separate from one another, to buy privacy and personal space.
Living alone comports with modern values. It promotes freedom, personal control and self-realization — all prized aspects of contemporary life.
It is less feared, too, for the crucial reason that living alone no longer suggests an isolated or less-social life. After interviewing more than 300 singletons (my term for people who live alone) during nearly a decade of research, I’ve concluded that living alone seems to encourage more, not less, social interaction.
Paradoxically, our species, so long defined by groups and by the nuclear family, has been able to embark on this experiment in solo living because global societies have become so interdependent. Dynamic markets, flourishing cities and open communications systems make modern autonomy more appealing; they give us the capacity to live alone but to engage with others when and how we want to and on our own terms.
In fact, living alone can make it easier to be social, because single people have more free time, absent family obligations, to engage in social activities.
Compared with their married counterparts, single people are more likely to spend time with friends and neighbors, go to restaurants and attend art classes and lectures. There is much research suggesting that single people get out more — and not only the younger ones. Erin Cornwell, a sociologist at Cornell, analyzed results from the General Social Survey(which draws on a nationally representative sample of the United States population) from 2000 to 2008 and found that single people 35 and older were more likely than those who lived with a spouse or a romantic partner to spend a social evening with neighbors or friends. In 2008, her husband, Benjamin Cornwell (also a sociologist at Cornell), was lead author of “The Social Connectedness of Older Adults,” a paper in the American Sociological Review that showed that single seniors had the same number of friends and core discussion partners as their married peers and were more likely to socialize with friends and neighbors.
SURVEYS, some by market research companies that study behavior for clients developing products and services, also indicate that married people with children are more likely than single people to hunker down at home. Those in large suburban homes often splinter into private rooms to be alone. The image of a modern family in a room together, each plugged into a separate reality, be it a smartphone, computer, video game or TV show has become a cultural cliché.
New communications technologies make living alone a social experience, so being home alone does not feel involuntary or like solitary confinement. The person alone at home can digitally navigate through a world of people, information and ideas. Internet use does not seem to cut people off from real friendships and connections.
The Pew Internet Personal Networks and Community Survey — a nationally representative survey of 2,512 American adults conducted in 2008 that was the first to examine how the Internet and cellphones affect our core social networks — shows that Web use can lead to more social life, rather than to less. “Social Isolation and New Technology,” written by the Rutgers University communications scholar Keith Hampton, reveals that heavy users are more likely than others to have large and diverse social networks; more likely to visit parks, cafes and restaurants; and more likely to meet diverse people with different perspectives and beliefs.
Today five million people in the United States between ages 18 and 34 live alone, 10 times more than in 1950. But the largest number of single people are middle-aged; 15 million people between ages 35 and 64 live alone. Those who decide to live alone following a breakup or a divorce could choose to move in with roommates or family. But many of those I interviewed said they chose to live alone because they had found there was nothing worse than living with the wrong person.
In my interviews, older single people expressed a clear preference for living alone, which allowed them to retain their feelings of independence and integrity, and a clear aversion to moving in with friends or family or into a nursing home.
According to research by the Rutgers sociologist Deborah Carr, at 18 months after the death of a spouse, only one in four elderly men and one in six elderly women say they are interested in remarrying; one in three men and one in seven women are interested in dating someday; and only one in four men and one in 11 women are interested in dating immediately.
Most older widows, widowers and divorced people remake their lives as single people. A century ago, nearly 70 percent of elderly American widows lived with a child; today — thanks to Social Security, private pensions and wealth generated in the market — just 20 percent do. According to the U.C.L.A. economist Kathleen McGarry: “When they have more income and they have a choice of how to live, they choose to live alone. They buy their independence.”
Some unhealthy old people do become dangerously isolated, as I learned when I researched my book about the hundreds of people who died alone in the 1995 Chicago heat wave, and they deserve more attention and support than we give them today. But the rise of aging alone is also a social achievement. The sustained health, wealth and vitality that so many people over age 65 enjoy allow them to maintain domestic independence far longer than previous generations did. What’s new today is that the great majority of older widows, widowers and divorced people prefer living alone to their other options, and they’re willing to spend more on housing and domestic help for the privilege. Some pundits predicted that rates of living alone would plummet because of the challenged economy: young people would move into their parents’ basements; middle-aged adults would put off divorce or separation for financial reasons; the elderly would move in with their children rather than hold on to places of their own.
Thus far, however, there’s little evidence that this has happened. True, more young adults have moved in with their parents because they cannot find good jobs; but the proportion of those between 20 and 29 who live alone went down only slightly, from 11.97 percent in 2007 to 10.94 percent in 2011. In the general population, living alone has become more common — in absolute and proportional terms. The latest census report estimates that more than 32 million Americans live alone today, up from 27.2 million in 2000 and 31 million in 2010.
All signs suggest that living alone will become even more common in the future, at every stage of adulthood and in every place where people can afford a place of their own.
The Rise of the New Groupthink 

By SUSAN CAIN // illustration by Andy Rementer
NY TIMES Published: January 13, 2012
SOLITUDE is out of fashion. Our companies, our schools and our culture are in thrall to an idea I call the New Groupthink, which holds that creativity and achievement come from an oddly gregarious place. Most of us now work in teams, in offices without walls, for managers who prize people skills above all. Lone geniuses are out. Collaboration is in.
But there’s a problem with this view. Research strongly suggests that people are more creative when they enjoy privacy and freedom from interruption. And the most spectacularly creative people in many fields are often introverted, according to studies by the psychologists Mihaly Csikszentmihalyi and Gregory Feist. They’re extroverted enough to exchange and advance ideas, but see themselves as independent and individualistic. They’re not joiners by nature.
One explanation for these findings is that introverts are comfortable working alone — and solitude is a catalyst to innovation. As the influential psychologist Hans Eysenck observed, introversion fosters creativity by “concentrating the mind on the tasks in hand, and preventing the dissipation of energy on social and sexual matters unrelated to work.” In other words, a person sitting quietly under a tree in the backyard, while everyone else is clinking glasses on the patio, is more likely to have an apple land on his head. (Newton was one of the world’s great introverts: William Wordsworth described him as “A mind for ever/ Voyaging through strange seas of Thought, alone.”)
Solitude has long been associated with creativity and transcendence. “Without great solitude, no serious work is possible,” Picasso said. A central narrative of many religions is the seeker — Moses, Jesus, Buddha — who goes off by himself and brings profound insights back to the community.
Culturally, we’re often so dazzled by charisma that we overlook the quiet part of the creative process. Consider Apple. In the wake of Steve Jobs’s death, we’ve seen a profusion of myths about the company’s success. Most focus on Mr. Jobs’s supernatural magnetism and tend to ignore the other crucial figure in Apple’s creation: a kindly, introverted engineering wizard, Steve Wozniak, who toiled alone on a beloved invention, the personal computer.
Rewind to March 1975: Mr. Wozniak believes the world would be a better place if everyone had a user-friendly computer. This seems a distant dream — most computers are still the size of minivans, and many times as pricey. But Mr. Wozniak meets a simpatico band of engineers that call themselves the Homebrew Computer Club. The Homebrewers are excited about a primitive new machine called the Altair 8800. Mr. Wozniak is inspired, and immediately begins work on his own magical version of a computer. Three months later, he unveils his amazing creation for his friend, Steve Jobs. Mr. Wozniak wants to give his invention away free, but Mr. Jobs persuades him to co-found Apple Computer.
The story of Apple’s origin speaks to the power of collaboration. Mr. Wozniak wouldn’t have been catalyzed by the Altair but for the kindred spirits of Homebrew. And he’d never have started Apple without Mr. Jobs.
But it’s also a story of solo spirit. If you look at how Mr. Wozniak got the work done — the sheer hard work of creating something from nothing — he did it alone. Late at night, all by himself.
Intentionally so. In his memoir, Mr. Wozniak offers this guidance to aspiring inventors:
“Most inventors and engineers I’ve met are like me … they live in their heads. They’re almost like artists. In fact, the very best of them are artists. And artists work best alone …. I’m going to give you some advice that might be hard to take. That advice is: Work alone… Not on a committee. Not on a team.”
And yet. The New Groupthink has overtaken our workplaces, our schools and our religious institutions. Anyone who has ever needed noise-canceling headphones in her own office or marked an online calendar with a fake meeting in order to escape yet another real one knows what I’m talking about. Virtually all American workers now spend time on teams and some 70 percent inhabit open-plan offices, in which no one has “a room of one’s own.” During the last decades, the average amount of space allotted to each employee shrank 300 square feet, from 500 square feet in the 1970s to 200 square feet in 2010.
Our schools have also been transformed by the New Groupthink. Today, elementary school classrooms are commonly arranged in pods of desks, the better to foster group learning. Even subjects like math and creative writing are often taught as committee projects. In one fourth-grade classroom I visited in New York City, students engaged in group work were forbidden to ask a question unless every member of the group had the very same question.
The New Groupthink also shapes some of our most influential religious institutions. Many mega-churches feature extracurricular groups organized around every conceivable activity, from parenting to skateboarding to real estate, and expect worshipers to join in. They also emphasize a theatrical style of worship — loving Jesus out loud, for all the congregation to see. “Often the role of a pastor seems closer to that of church cruise director than to the traditional roles of spiritual friend and counselor,” said Adam McHugh, an evangelical pastor and author of “Introverts in the Church.”
SOME teamwork is fine and offers a fun, stimulating, useful way to exchange ideas, manage information and build trust.
But it’s one thing to associate with a group in which each member works autonomously on his piece of the puzzle; it’s another to be corralled into endless meetings or conference calls conducted in offices that afford no respite from the noise and gaze of co-workers. Studies show that open-plan offices make workers hostile, insecure and distracted. They’re also more likely to suffer from high blood pressure, stress, the flu and exhaustion. And people whose work is interrupted make 50 percent more mistakes and take twice as long to finish it.
Many introverts seem to know this instinctively, and resist being herded together. Backbone Entertainment, a video game development company in Emeryville, Calif., initially used an open-plan office, but found that its game developers, many of whom were introverts, were unhappy. “It was one big warehouse space, with just tables, no walls, and everyone could see each other,” recalled Mike Mika, the former creative director. “We switched over to cubicles and were worried about it — you’d think in a creative environment that people would hate that. But it turns out they prefer having nooks and crannies they can hide away in and just be away from everybody.”
Privacy also makes us productive. In a fascinating study known as the Coding War Games, consultants Tom DeMarco and Timothy Lister compared the work of more than 600 computer programmers at 92 companies. They found that people from the same companies performed at roughly the same level — but that there was an enormous performance gap between organizations. What distinguished programmers at the top-performing companies wasn’t greater experience or better pay. It was how much privacy, personal workspace and freedom from interruption they enjoyed. Sixty-two percent of the best performers said their workspace was sufficiently private compared with only 19 percent of the worst performers. Seventy-six percent of the worst programmers but only 38 percent of the best said that they were often interrupted needlessly.
Solitude can even help us learn. According to research on expert performance by the psychologist Anders Ericsson, the best way to master a field is to work on the task that’s most demanding for you personally. And often the best way to do this is alone. Only then, Mr. Ericsson told me, can you “go directly to the part that’s challenging to you. If you want to improve, you have to be the one who generates the move. Imagine a group class — you’re the one generating the move only a small percentage of the time.”
Conversely, brainstorming sessions are one of the worst possible ways to stimulate creativity. The brainchild of a charismatic advertising executive named Alex Osborn who believed that groups produced better ideas than individuals, workplace brainstorming sessions came into vogue in the 1950s. “The quantitative results of group brainstorming are beyond question,” Mr. Osborn wrote. “One group produced 45 suggestions for a home-appliance promotion, 56 ideas for a money-raising campaign, 124 ideas on how to sell more blankets.”
But decades of research show that individuals almost always perform better than groups in both quality and quantity, and group performance gets worse as group size increases. The “evidence from science suggests that business people must be insane to use brainstorming groups,” wrote the organizational psychologist Adrian Furnham. “If you have talented and motivated people, they should be encouraged to work alone when creativity or efficiency is the highest priority.”
The reasons brainstorming fails are instructive for other forms of group work, too. People in groups tend to sit back and let others do the work; they instinctively mimic others’ opinions and lose sight of their own; and, often succumb to peer pressure. The Emory University neuroscientist Gregory Berns found that when we take a stance different from the group’s, we activate the amygdala, a small organ in the brain associated with the fear of rejection. Professor Berns calls this “the pain of independence.”
The one important exception to this dismal record is electronic brainstorming, where large groups outperform individuals; and the larger the group the better. The protection of the screen mitigates many problems of group work. This is why the Internet has yielded such wondrous collective creations. Marcel Proust called reading a “miracle of communication in the midst of solitude,” and that’s what the Internet is, too. It’s a place where we can be alone together — and this is precisely what gives it power.
MY point is not that man is an island. Life is meaningless without love, trust and friendship.
And I’m not suggesting that we abolish teamwork. Indeed, recent studies suggest that influential academic work is increasingly conducted by teams rather than by individuals. (Although teams whose members collaborate remotely, from separate universities, appear to be the most influential of all.) The problems we face in science, economics and many other fields are more complex than ever before, and we’ll need to stand on one another’s shoulders if we can possibly hope to solve them.
But even if the problems are different, human nature remains the same. And most humans have two contradictory impulses: we love and need one another, yet we crave privacy and autonomy.
To harness the energy that fuels both these drives, we need to move beyond the New Groupthink and embrace a more nuanced approach to creativity and learning. Our offices should encourage casual, cafe-style interactions, but allow people to disappear into personalized, private spaces when they want to be alone. Our schools should teach children to work with others, but also to work on their own for sustained periods of time. And we must recognize that introverts like Steve Wozniak need extra quiet and privacy to do their best work.
Before Mr. Wozniak started Apple, he designed calculators at Hewlett-Packard, a job he loved partly because HP made it easy to chat with his colleagues. Every day at 10 a.m. and 2 p.m., management wheeled in doughnuts and coffee, and people could socialize and swap ideas. What distinguished these interactions was how low-key they were. For Mr. Wozniak, collaboration meant the ability to share a doughnut and a brainwave with his laid-back, poorly dressed colleagues — who minded not a whit when he disappeared into his cubicle to get the real work done.
(via someecards)





